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Wherefore we are right in calling him Zena and Dia, which are one name, although divided, meaning the God through whom all creatures always have life (di on zen aei pasi tois zosin uparchei). Let us attack them! Why is he here? Part 102 What is there left, Aemilianus, that in your opinion I have failed to refute? In what does the substance of those reproaches lie? A demain, mon cher. Nay, I beseech thee, before we are utterly destroyed, and leave our house desolate, restrain thy rage! We have now stated what continence, incontinence, endurance, and softness are, and how these states are related to each other. I will therefore begin by refuting their arguments, and will prove that they have nothing to do with magic.
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